That by which one sees the one indestructible reality in all beings,
not separate in all the separate beings - know thou that knowledge to be sattvika.But that knowledge which sees in all beings various entities
of distinct kinds as different from one another - know thou that knowledge to be rajasa.
But that which clings to one single effect as
if it were the whole, without reason, without foundation in truth, and trivial - that is
declared to be tamasa.